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The Ghassanids
Ghassanids
(Arabic: الغساسنة‎‏; al-Ghasāsinah, also Banū Ghassān "Sons of Ghassān") were an Arab
Arab
kingdom, founded by descendants of the Azd tribe from Yemen
Yemen
who immigrated in the early 3rd century to the Levant
Levant
region,[1][2] where some merged with Hellenized Christian communities,[3] converting to Christianity
Christianity
in the first few centuries AD while others may have already been Christians before emigrating north to escape religious persecution.[2][4] After settling in the Levant, the Ghassanids
Ghassanids
became a client state to the Eastern Roman Empire
Eastern Roman Empire
and fought alongside them against the Persian Sassanids
Sassanids
and their Arab
Arab
vassals, the Lakhmids.[1][4] The lands of the Ghassanids
Ghassanids
also acted as a buffer zone protecting lands that had been annexed by the Romans against raids by Bedouin
Bedouin
tribes. Few Ghassanids
Ghassanids
became Muslim
Muslim
following the Islamic Conquest; most Ghassanids
Ghassanids
remained Christian and joined Melkite
Melkite
and Syriac communities within what is now Jordan, Palestine, Israel, Syria
Syria
and Lebanon.[2]

Contents

1 Migration from Yemen 2 Ghassanid Kingdom

2.1 Roman vassal 2.2 Byzantine–Persian Wars

3 Islamic conquest

3.1 Jabalah ibn-al-Aiham's ordeal with Islam

4 Kings 5 Legacy 6 See also 7 Notes and references 8 Bibliography

8.1 Primary sources 8.2 Secondary literature

Migration from Yemen[edit] Oral tradition holds that the Ghassanids
Ghassanids
came from the city of Ma'rib in South Arabia
South Arabia
and its surrounding cities and towns, modern day Yemen.[5] Tradition holds that their exodus from the area was primarily due to the destruction of the Marib Dam, the story of which is detailed in the eponymous 34th chapter of the Quran.[6] The Arabic proverb “They were scattered like the people of Saba” refers to that exodus in history.[citation needed] Migration did also occur in different waves, another prominent wave being the prosecution of Christian Arabs by Dhu Nawas[7] and the mass graves where many who did not escape were buried alive – the same is recited in the Quran
Quran
and referred to "Asḥāb al-Ukhdūd" (أصحاب الأخدود).[8] The date of the migration to the Levant
Levant
is unclear, but they are believed to have arrived in the region of Syria
Syria
between 250-300 AD and later waves of migration circa 400 AD.[5] Their earliest appearance in records is dated to 473 AD, when their chief Amorkesos signed a treaty with the Eastern Roman Empire
Eastern Roman Empire
acknowledging their status as foederati controlling parts of Palestine. He apparently became Chalcedonian at this time. By the year 510, the Ghassanids
Ghassanids
were no longer Monophysite, but Chalcedonian.[9] They became the leading tribe among the Arab
Arab
foederati, such as Banu Amela and Banu Judham. Ghassanid Kingdom[edit] Roman vassal[edit]

Near East in 565 AD, showing the Ghassanids
Ghassanids
and their neighbors.

After originally settling in the Levant, the Ghassanids
Ghassanids
became a client state to the Eastern Roman Empire. The Romans found a powerful ally in the Ghassanids
Ghassanids
who acted as a buffer zone against the Lakhmids. In addition, as kings of their own people, they were also phylarchs, native rulers of client frontier states.[10][11] The capital was at Jabiyah
Jabiyah
in the Golan Heights. Geographically, it occupied much of the eastern Levant, and its authority extended via tribal alliances with other Azdi tribes all the way to the northern Hijaz
Hijaz
as far south as Yathrib (Medina).[12][13] Byzantine–Persian Wars[edit] The Ghassanids
Ghassanids
fought alongside the Byzantine Empire
Byzantine Empire
against the Persian Sassanids
Sassanids
and Arab
Arab
Lakhmids.[4] The lands of the Ghassanids also continually acted as a buffer zone, protecting Byzantine lands against raids by Bedouin
Bedouin
tribes. Among their Arab
Arab
allies were the Banu Judham and Banu Amela.

The tower of the Ghassanid king Arethas son of Jabala

The Eastern Roman Empire
Eastern Roman Empire
was focused more on the East and a long war with the Persians was always their main concern. The Ghassanids maintained their rule as the guardian of trade routes, policed Lakhmid tribes and was a source of troops for the imperial army. The Ghassanid king al-Harith ibn Jabalah (reigned 529–569) supported the Byzantines against Sassanid
Sassanid
Persia
Persia
and was given in 529 by the emperor Justinian I, the highest imperial title that was ever bestowed upon a foreign ruler; also the status of patricians.[14][15] In addition to that, al-Harith ibn Jabalah was given the rule over all the Arab allies of the Byzantine Empire.[16] Al-Harith was a Miaphysite Christian; he helped to revive the Syrian Miaphysite
Miaphysite
(Jacobite) Church and supported Miaphysite
Miaphysite
development despite Orthodox Byzantium regarding it as heretical. Later Byzantine mistrust and persecution of such religious unorthodoxy brought down his successors, al-Mundhir (reigned 569-582) and Nu'man. The Ghassanids, who had successfully opposed the Persian allied Lakhmids
Lakhmids
of al-Hirah (Southern modern-day Iraq), prospered economically and engaged in much religious and public building; they also patronized the arts and at one time entertained the Arabian
Arabian
poets Nabighah adh-Dhubyani and Hassan ibn Thabit
Hassan ibn Thabit
at their courts.[1] Islamic conquest[edit] The Ghassanids
Ghassanids
remained a Byzantine vassal state until its rulers and the eastern Byzantine Empire
Byzantine Empire
were overthrown by the Muslims
Muslims
in the 7th century, following the Battle of Yarmuk
Battle of Yarmuk
in 636 AD. At the time of the Muslim
Muslim
conquest the Ghassanids
Ghassanids
were no longer united by the same Christian faiths: some of them accepted union with the Byzantine Chalcedonian church; others remained faithful to Monophysitism
Monophysitism
and a significant number of them maintained their Christian religious identity and decided to side with the Muslim
Muslim
armies to emphasize their loyalty to their Arabic
Arabic
roots and in recognition of the wider context of a rising Arab
Arab
Empire under the veil of Islam. It is worth noting that a significant percentage of the Muslim
Muslim
armies in the Battle of Mu'tah (معركة مؤتة) were Christian Arabs.[citation needed] Several of those Christian Arab
Arab
tribes in today's modern Jordan who sided with the Muslim
Muslim
armies were recognized by exempting them from paying jizya (جزية). Jizya
Jizya
is a form of tax paid by non-Muslims – Muslims
Muslims
paid another form of tax called Zakah (زكاة). Later those who remained Christian joined Melkite
Melkite
Syriac communities. The remnants of the Ghassanids
Ghassanids
were dispersed throughout Asia Minor.[2] Jabalah ibn-al-Aiham's ordeal with Islam[edit] There are different opinions why Jabalah and his followers didn't convert to Islam. Some opinions go along the general idea that the Ghassanids
Ghassanids
were not interested yet in giving up their status as the lords and nobility of Syria.[citation needed] Below is quoted the story of Jabalah's return to the land of the Byzantines as told by 9th-century historian al-Baladhuri.

Nicephorus I
Nicephorus I
is said to be a descendant from Jabalah ibn al-Aiham, the last Ghassanid ruler

Jabalah ibn-al-Aiham sided with the Ansar ( Azdi Muslims
Muslims
from Medina) saying, "You are our brethren and the sons of our fathers" and professed Islam. After the arrival of 'Umar ibn-al-Khattab in Syria, year 17 (636AD), Jabalah had a dispute with one of the Muzainah (Non- Arab
Arab
Caste) and knocked out his eye. 'Umar ordered that he be punished, upon which Jabalah said, "Is his eye like mine? Never, by Allah, shall I abide in a town where I am under authority." He then apostatized and went to the land of the Greeks (the Byzantines). This Jabalah was the king of Ghassan and the successor of al-Harith ibn-abi-Shimr (or Chemor).[17]

After the fall of the first kingdom of Ghassan, King Jabalah ibn-al-Aiham established a Government-in-exile in Byzantium.[18] Ghassanid influence on the empire lasted centuries; the climax of this presence was the elevation of one of his descendants, Nikephoros I (ruled 802-811) to the throne and his establishment of a short-lived dynasty that can be described as the Nikephorian or Phocid Dynasty in the 9th century.[19] But Nikephoros was not only a mere Ghassanid descendant, he claimed the headship of the Ghassanid Dynasty using the eponym of King Jafna, the founder of the Dynasty, rather than merely express himself descendant of King Jabalah.[20][21] Kings[edit]

Ghassanid King Al-Harith in his tent, speaking with the Abu Zayd to the right. Al-Harith was a popular character of Arab
Arab
history, folktales, and sagas.[1]

Earlier kings are traditional, actual dates highly uncertain.

Jafnah I ibn `Amr (220-265) `Amr I ibn Jafnah (265-270) Tha'labah ibn Amr (270-287) al-Harith I ibn Th`alabah (287-307) Jabalah I ibn al-Harith I (307-317) al-Harith II ibn Jabalah "ibn Maria" (317-327) al-Mundhir I Senior ibn al-Harith II (327-330) with... al-Aiham ibn al-Harith II (327-330) and... al-Mundhir II Junior ibn al-Harith II (327-340) and... al-Nu'man I ibn al-Harith II (327-342) and... `Amr II ibn al-Harith II (330-356) and... Jabalah II ibn al-Harith II (327-361) Jafnah II ibn al-Mundhir I (361-391) with... al-Nu'man II ibn al-Mundhir I (361-362) al-Nu'man III ibn 'Amr ibn al-Mundhir I (391-418) Jabalah III ibn al-Nu'man (418-434) al-Nu'man IV ibn al-Aiham (434-455) with... al-Harith III ibn al-Aiham (434-456) and... al-Nu'man V ibn al-Harith (434-453) al-Mundhir II ibn al-Nu'man (453-472) with... `Amr III ibn al-Nu'man (453-486) and... Hijr ibn al-Nu'man (453-465) al-Harith IV ibn Hijr (486-512) Jabalah IV ibn al-Harith (512-529) al- Amr IV ibn Machi (Mah’shee) (529) al-Harith V ibn Jabalah (529-569) al-Mundhir III ibn al-Harith (569-581) with... Abu Kirab al-Nu'man ibn al-Harith (570-582) al-Nu'man VI ibn al-Mundhir (581-583) al-Harith VI ibn al-Harith (583) al-Nu'man VII ibn al-Harith Abu Kirab (583- ?) al-Aiham ibn Jabalah (? -614) al-Mundhir IV ibn Jabalah (614- ?) Sharahil ibn Jabalah (61 -618) Amr IV ibn Jabalah (628) Jabalah V ibn al-Harith (628-632) Jabalah VI ibn al-Aiham (632-638)

Legacy[edit] The Ghassanids
Ghassanids
reached their peak under al-Harith V and al-Mundhir III. Both were militarily successful allies of the Byzantines, especially against their enemies the Lakhmids, and secured Byzantium's southern flank and its political and commercial interests in Arabia proper. On the other hand, the Ghassanids
Ghassanids
remained fervently dedicated to Monophysitism, which brought about their break with Byzantium and Mundhir's own downfall and exile, which was followed after 586 by the dissolution of the Ghassanid federation.[22] The Ghassanids' patronage of the Monophysite
Monophysite
Syrian Church was crucial for its survival and revival, and even its spread, through missionary activities, south into Arabia. According to the historian Warwick Ball, the Ghassanids' promotion of a simpler and more rigidly monotheistic form of Christianity
Christianity
in a specifically Arab
Arab
context can be said to have anticipated Islam.[23] Ghassanid rule also brought a period of considerable prosperity for the Arabs on the eastern fringes of Syria, as evidenced by a spread of urbanization and the sponsorship of several churches, monasteries and other buildings. The surviving descriptions of the Ghassanid courts impart an image of luxury and an active cultural life, with patronage of the arts, music and especially Arab-language poetry. In the words of Ball, "the Ghassanid courts were the most important centres for Arabic
Arabic
poetry before the rise of the Caliphal courts under Islam", and their court culture, including their penchant for desert palaces like Qasr ibn Wardan, provided the model for the Umayyad
Umayyad
caliphs and their court.[24] After the fall of the first kingdom in the 7th century, several dynasties, both Christian and Muslim, ruled claiming to be a continuation of the House of Ghassan.[25] Besides the Phocid or Nikephorian Dynasty of the Byzantine Empire, other rulers claimed to be the heirs of the Royal Ghassanids. The Rasulid Sultans ruled from the 13th until the 15th century in Yemen.[26] And the Burji Mamluk Sultans in Egypt from the 14th until the 16th century.[27] Even both dynasties being Muslim, they claimed to be heirs and successors of Ghassan. The last rulers to bear the titles of Royal Ghassanid successors were the Christian Sheikhs Chemor in Mount Lebanon ruling the small sovereign sheikhdom of Zgharta-Zwaiya until 1747 A.D.- [28] See also[edit]

Salīhids

Notes and references[edit]

^ a b c d Saudi Aramco World: The Kind of Ghassan. Barry Hoberman. http://www.saudiaramcoworld.com/issue/198302/the.king.of.ghassan.htm Accessed 31 January 2014. ^ a b c d Bowersock, G. W.; Brown, Peter; Grabar, Oleg. Late Antiquity: A guide to the Postclassical World. Harvard University Press.  ^ "Deir Gassaneh".  ^ a b c bury, john. History of the Later Roman Empire from the Death of Theodosius I. to the Death of Justinian, Part 2. courier dover publications.  ^ a b Hoberman, Barry. The King of Ghassan.  ^ " Quran
Quran
Surah Saba with English Translation سبا". IReBD.com. Retrieved 3 April 2018.  ^ "DHU NUWAS, ZUR'AH YUSUF IBN TUBAN AS'AD ABI KARIB - JewishEncyclopedia.com". www.jewishencyclopedia.com. Retrieved 3 April 2018.  ^ "Najran and Al-Ukhdud - Richard Wilding". richardwilding.com. Retrieved 3 April 2018.  ^ Irfan Shahid, 1989, Byzantium and the Arabs in the Fifth Century. ^ Byzantium and the Arabs in the Sixth Century, vol. 1, Irfan Shahîd, 1995, p. 103 ^ Byzantium and the Arabs in the Sixth Century, Volume 2 part 2, Irfan Shahîd, pg. 164 ^ Through the Ages in Palestinian Archaeology: An Introductory Handbook, p. 160, at Google Books ^ "History". Sovereign Imperial & Royal House of Ghassan. Archived from the original on 28 February 2014.  ^ Byzantium and the Arabs in the Sixth Century, vol. 2, part 1, Irfan Shahîd 1995, p. 51 ^ Byzantium and the Arabs in the Sixth Century, vol. 2, part 1, Irfan Shahîd 1995, p. 51-104 ^ Byzantium and the Arabs in the Sixth Century, vol. 2, part 1, Irfan Shahîd, 1995, p. 51 ^ The Origins of the Islamic State, being a translation from the Arabic
Arabic
of the Kitab Futuh al-Buldha of Ahmad ibn-Jabir al-Baladhuri, trans. by P. K. Hitti and F. C. Murgotten, Studies in History, Economics and Public Law, LXVIII (1916-1924), I, 208-209 ^ Ghassan Resurrected, Yasmine Zahran 2006, p. 13 ^ Ghassan post Ghassan, Irfan Shahid, Festschrift "The Islamic World - From classical to modern times", for Bernard Lewis, Darwin Press 1989, p. 325 ^ Ghassan post Ghassan, Irfan Shahid, Festschrift "The Islamic World - From classical to modern times", for Bernard Lewis, Darwin Press 1989, p. 334 ^ Tarik, Tabari (Cairo, 1966), VIII, p. 307 ^ Ball 2000, pp. 102–103; Shahîd 1991, pp. 1020–1021. ^ Ball 2000, p. 105; Shahîd 1991, p. 1021. ^ Ball 2000, pp. 103–105; Shahîd 1991, p. 1021. ^ Late Antiquity - Bowesock/Brown/Grabar, Harvard University Press, 1999, p. 469 ^ Ghassan post Ghassan, Irfan Shahid, Festschrift "The Islamic World - From classical to modern times", for Bernard Lewis, Darwin Press 1989, p. 332 ^ Ghassan post Ghassan, Irfan Shahid, Festschrift "The Islamic World - From classical to modern times", for Bernard Lewis, Darwin Press 1989, p. 328 ^ National News Agency - Ministry of Information Lebanese Republic, 2014 http://nna-leb.gov.lb/ar/show-report/371/

Bibliography[edit] Primary sources[edit]

Almaqhafi, Awwad: Qabayl Wa Biton Al-Arab Almsaodi, Abdulaziz; Tarikh Qabayl Al-Arab Bosra of the Ghassanids
Ghassanids
in the Catholic Encyclopedia
Catholic Encyclopedia
Newadvent.org

Secondary literature[edit]

Fergus Millar: "Rome's 'Arab' Allies in Late Antiquity". In: Henning Börm - Josef Wiesehöfer (eds.), Commutatio et Contentio. Studies in the Late Roman, Sasanian, and Early Islamic Near East. Wellem Verlag, Düsseldorf 2010, pp. 159–186. Ball, Warwick (2000). Rome in the East: The Transformation of an Empire. London: Routledge. ISBN 0-203-02322-6.  Fowden, Elizabeth Key (1999). The Barbarian Plain: Saint Sergius Between Rome and Iran. Berkeley and Los Angeles: University of California Press. ISBN 0-520-21685-7.  Greatrex, Geoffrey; Lieu, Samuel N. C. (2002). The Roman Eastern Frontier and the Persian Wars (Part II, 363–630 AD). London: Routledge. ISBN 0-415-14687-9.  Kazhdan, Alexander Petrovich, ed. (1991). The Oxford Dictionary of Byzantium. New York and Oxford: Oxford University Press. ISBN 978-0-19-504652-6.  Shahîd, Irfan (1991). "Ghassān". The Encyclopedia of Islam, New Edition, Volume II: C–G. Leiden and New York: Brill. pp. 462–463. ISBN 90-04-07026-5.  Shahîd, Irfan (1995). Byzantium and the Arabs in the Sixth Century, Volume 1. Washington, DC: Dumbarton Oaks. ISBN 978-0-

.